Thursday, June 23, 2011

The Lord's Supper

I plan on writing a series of posts on the Lord’s Supper. My plan is for the first post to be an examination of the setting of the Last Supper, and the texts recording this event in the synoptic gospels (We will mainly be focusing on Luke’s account). The following is from Luke:

7 Then came the day of Unleavened Bread on which the Passover lamb had to be sacrificed. 8 Jesus sent Peter and John, saying, “Go and make preparations for us to eat the Passover.”  9 “Where do you want us to prepare for it?” they asked.  10 He replied, “As you enter the city, a man carrying a jar of water will meet you. Follow him to the house that he enters, 11 and say to the owner of the house, ‘The Teacher asks: Where is the guest room, where I may eat the Passover with my disciples?’ 12 He will show you a large room upstairs, all furnished. Make preparations there.”  13 They left and found things just as Jesus had told them. So they prepared the Passover.  14 When the hour came, Jesus and his apostles reclined at the table. 15 And he said to them, “I have eagerly desired to eat this Passover with you before I suffer. 16 For I tell you, I will not eat it again until it finds fulfillment in the kingdom of God.”  17 After taking the cup, he gave thanks and said, “Take this and divide it among you. 18 For I tell you I will not drink again from the fruit of the vine until the kingdom of God comes.”  19 And he took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of me.”  20 In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you. 21 But the hand of him who is going to betray me is with mine on the table. 22 The Son of Man will go as it has been decreed. But woe to that man who betrays him!” 23 They began to question among themselves which of them it might be who would do this. (Luke 22:7-22)

I am thinking the second post will be on the meaning of “breaking bread” in Acts, taking a look at the following verses:

They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. (Acts 2:42)
Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, 47 praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved. (2:46-47)
On the first day of the week we came together to break bread. Paul spoke to the people and, because he intended to leave the next day, kept on talking until midnight. (20:7)

The plan is for the third post to be an examination of 1 Corinthians 11:17-34:

17 In the following directives I have no praise for you, for your meetings do more harm than good. 18 In the first place, I hear that when you come together as a church, there are divisions among you, and to some extent I believe it. 19 No doubt there have to be differences among you to show which of you have God’s approval. 20 So then, when you come together, it is not the Lord’s Supper you eat, 21 for when you are eating, some of you go ahead with your own private suppers. As a result, one person remains hungry and another gets drunk. 22 Don’t you have homes to eat and drink in? Or do you despise the church of God by humiliating those who have nothing? What shall I say to you? Shall I praise you? Certainly not in this matter!  23 For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, 24 and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.” 25 In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.” 26 For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.  27 So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. 28 Everyone ought to examine themselves before they eat of the bread and drink from the cup. 29 For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. 30 That is why many among you are weak and sick, and a number of you have fallen asleep. 31 But if we were more discerning with regard to ourselves, we would not come under such judgment. 32 Nevertheless, when we are judged in this way by the Lord, we are being disciplined so that we will not be finally condemned with the world.  33 So then, my brothers and sisters, when you gather to eat, you should all eat together. 34 Anyone who is hungry should eat something at home, so that when you meet together it may not result in judgment.  And when I come I will give further directions.

After that, I might include a post briefly tracing the history of the Lord’s Supper, and maybe some words on what this all means for us today. I welcome any discussion on this topic as we grow in understanding. Thank you for reading.

2 comments:

  1. Ryan,

    I know you plan to discuss 1 Cor. 11:17-34 in more detail later, and I look forward to that, but two things occurred to me when reading this text. One is how emotionally conditioned I was to interpret, "Don't you have homes to eat in?" as "Stop eating meals!" but Paul does not say "Stop eating meals." The second thing that occurred to me was concerning Paul's supposed liturgy of "only bread and cup." Paul specifically mentions Jesus taking the cup "after the supper" in between the bread and cup in verse 25. If Paul is citing a liturgy on how to stop eating meals and start only eating a piece of bread and sip of juice, then why did he stick "after the supper" in between the bread and cup? Thank you for starting this discussion.

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  2. Scott, Yeah I can relate to that. I used to read "Don't you have homes to eat in?" and immediately think, "They were wrong because they made the Lord's Supper into a meal." That is a good point about Paul mentioning Jesus taking the cup "after supper" and I think it fits perfectly within the traditional practices of the Passover meal. Thanks Scott.

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